{"id":8040,"date":"2020-11-27T18:22:07","date_gmt":"2020-11-27T17:22:07","guid":{"rendered":"https:\/\/ecclesiola.fr\/?post_type=ctc_sermon&p=8040"},"modified":"2020-11-28T00:01:00","modified_gmt":"2020-11-27T23:01:00","slug":"entrez-dans-le-monde-de-lavent","status":"publish","type":"ctc_sermon","link":"https:\/\/ecclesiola.fr\/multimedia\/entrez-dans-le-monde-de-lavent\/","title":{"rendered":"Entrer dans le monde de l’Avent"},"content":{"rendered":"

Texte en version PDF: cliquer ICI<\/a><\/p>\n

\n

Que de visages masqu\u00e9s aux regards\u00a0lass\u00e9s. Le n\u00f4tre aussi que l\u2019on croise furtivement dans une glace. Il faut dire que cette pand\u00e9mie nous \u00e9puise au plus profond de nous-m\u00eames au-del\u00e0 de l\u2019action d\u00e9j\u00e0 rude directe ou indirecte du virus. Nos communaut\u00e9s chr\u00e9tiennes, nos familles non plus ne sont pas \u00e9pargn\u00e9es par cette morosit\u00e9 plus contagieuse que le virus m\u00eame. Nos Eglises semblent aussi perdre patience et rejoindre le chorus des exasp\u00e9rations de toute la soci\u00e9t\u00e9. Pire encore, elles exposent des divisions autour du signe m\u00eame de notre unit\u00e9\u00a0: l\u2019Eucharistie. La confusion est grande et suscite certainement en vous au minimum de l\u2019inqui\u00e9tude, elle-m\u00eame relay\u00e9e largement par tous les r\u00e9seaux sociaux. Qu\u2019allons-nous faire maintenant de ce m\u00e9contentement grandissant qui gangr\u00e8ne notre capacit\u00e9 \u00e0 t\u00e9moigner\u00a0d\u2019une bonne nouvelle ici et maintenant ? Quelles sont nos ressources\u00a0aujourd\u2019hui ?<\/p>\n

Dans un essai r\u00e9cent et important[1]<\/sup><\/a>, la philosophe et psychanalyste Cynthia Fleury, ne se r\u00e9signe pas et invite \u00e0 une r\u00e9sistance sous forme d\u2019une d\u00e9cision<\/em> personnelle, \u00e0 ce que l\u2019on nomme le ressentiment, une passion triste qui p\u00e9n\u00e8tre nos existences insidieusement. Elle d\u00e9crit cela sous le registre de l\u2019oralit\u00e9\u00a0: \u00ab\u00a0le terme cl\u00e9 pour comprendre la dynamique du ressentiment est la rumination, quelque-chose qui se m\u00e2che et se rem\u00e2che, avec d\u2019ailleurs cette amertume caract\u00e9ristique d\u2019un aliment fatigu\u00e9 par la mastication <\/em>\u00bb. L\u2019enjeu est alors de taille car \u00ab\u00a0la Lutte contre le ressentiment enseigne la n\u00e9cessit\u00e9 d\u2019une tol\u00e9rance \u00e0 l\u2019incertitude et \u00e0 l\u2019injustice. Au bout de cette confrontation, il y a un principe d\u2019augmentation de soi.\u00a0\u00bb<\/em> Incertitude\u00a0? Sensation d\u2019injustice\u00a0? Ces mots nous parlent et il est bon de nous laisser ainsi enseigner par cette philosophe qui ne fait aucune r\u00e9f\u00e9rence explicite \u00e0 la vie chr\u00e9tienne.<\/p>\n

Alors pour des disciples du Christ, le temps de l\u2019Avent, le temps des av\u00e8nements, n\u2019est-il pas une ressource in\u2013ou\u00efe pour toutes celles et ceux qui veulent r\u00e9sister, par la patience, la vigilance, la pri\u00e8re, le silence, le retour sur soi, la m\u00e9ditation de la Parole de Dieu\u00a0? La rumination peut alors quitter le go\u00fbt de l\u2019amer pour laisser d\u00e9couvrir \u00e0 nos palais d\u2019autres saveurs.<\/p>\n

Nos p\u00e8res dans la Foi, appellent cette rumination de la Parole de Dieu pr\u00e9cis\u00e9ment m\u00e9ditation<\/em><\/a>. Le terme de m\u00e9ditation est mieux connu aujourd\u2019hui car il est entr\u00e9 dans notre langage et nos pratiques, dans tous les domaines de ce que l\u2019on nomme la pleine conscience<\/em>. C\u2019est une richesse immense qu\u2019il s\u2019agit d\u2019encourager \u00e0 d\u00e9couvrir. Mais la m\u00e9ditation de la Parole de Dieu, la lectio divina<\/em><\/a> est autre. Elle n\u2019est pas une m\u00e9thode mais une attitude, car il s\u2019agit \u00ab d\u2019apprendre de bouche \u00bb. M\u00e9diter la Parole de Dieu, c\u2019est la chanter aussi avec la Liturgie de toute l\u2019Eglise. Jean-Philippe Fourcade nous offre ICI<\/a> des indications pr\u00e9cieuses pour la mise en \u0153uvre de ce r\u00e9pertoire musical d\u2019Orient et d\u2019Occident source d\u2019une immense richesse.<\/p>\n

Alors pourquoi pas, dans cet Avent, prendre du temps pour chanter la louange du Seigneur, mais aussi pour nous retirer dans notre chambre, pour nous asseoir \u00e0 notre table sur laquelle nous aurons d\u00e9pos\u00e9 une bible ouverte pour lire, m\u00e9diter, prier, contempler la Parole du Vivant qui vient nous donner Vie\u00a0?<\/p>\n

Notre ami le fr\u00e8re Daniel Attinger, moine de la communaut\u00e9 de Bose en Italie, nous fait l\u2019immense joie de guider notre route \u00e0 l\u2019\u00e9cole de l\u2019Evangile dans cet Avent 2020 (cliquer ICI<\/a>). Laissons-nous travailler au plus profond de nous par L\u2019Esprit consolateur.<\/p>\n

Bon Avent\u00a0!<\/p>\n

\u00ab Nous t\u2019attendons au prince de la Paix toi qui fais toute chose nouvelle \u00bb<\/em><\/p>\n

[1]<\/a> Cynthia Fleury, Ci-g\u00eet l\u2019amer, Gu\u00e9rir du ressentiment, essai, 2020, \u00e9dition Gallimard<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Qu\u2019allons-nous faire maintenant de ce m\u00e9contentement grandissant qui gangr\u00e8ne notre capacit\u00e9 \u00e0 t\u00e9moigner\u00a0d\u2019une bonne nouvelle ici et maintenant ? Quelles sont nos ressources\u00a0aujourd\u2019hui ?<\/p>\n","protected":false},"author":361,"featured_media":7739,"comment_status":"closed","ping_status":"closed","template":"","ctc_sermon_book":[],"ctc_sermon_series":[420],"ctc_sermon_speaker":[314],"ctc_sermon_tag":[],"class_list":["post-8040","ctc_sermon","type-ctc_sermon","status-publish","has-post-thumbnail","hentry","ctc_sermon_topic-articles-dactualite","ctc_sermon_series-avent","ctc_sermon_speaker-francois-meusnier-2","ctfw-has-image"],"yoast_head":"\nEntrer dans le monde de l'Avent<\/title>\n<meta name=\"description\" content=\"Qu\u2019allons-nous faire maintenant de ce m\u00e9contentement grandissant qui gangr\u00e8ne notre capacit\u00e9 \u00e0 t\u00e9moigner\u00a0d\u2019une bonne nouvelle ici et maintenant ? 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